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Sadomasochism Isn't What It Used to Be
or
Why Would Anyone Participate in S/M
By Keith L. Kendrick, R.N., C.H.
(Reprinted with permission)
In major American cities today small groups of otherwise
relatively normal people get together to discuss, and to a lesser extent
practice, S/M. But wait a minute-- doesn't S/M mean one person who enjoys
deliberately inflicting pain on another person who, for some reason, likes
receiving that pain?
The answer certainly is yes, but to understand why these people
gather to discuss and practice S/M, you first need to understand the
difference between the old, traditional mainstream concept of sadism and
masochism and the newer concept of S/M that is currently being practiced in
a healthy manner. In the old concept, a sadist was usually someone who
enjoyed inflicting pain on a person who had not consented to it, and a
masochist was someone who felt compelled to experience the pain though it
was usually considered "sick" to enjoy it. Furthermore, these participants
usually had a significant psychological imbalance or disorder, and their
S/M activities quite often could easily cause long term harm, both
physically and mentally.
The people who gather today to form small communities and even
clubs devoted to S/M enthusiasts are very different from this old concept.
Before discussing this difference though, let's examine the perception and
image of pain. When most people think of pain, they attach very negative
connotations to it, and the more negative the connotation, the more likely
they are to think the experience of pain is awful. However, in some
cultures the stoic endurance of pain has been viewed as a character
builder, and consequently in such cultures it is not always thought of as
something bad. In a similar vein, in medical "pain clinics" people are
taught to change their thinking towards pain so that the "hurt" doesn't
bother them as much. Many of these pain clinic patients also report that as
a result of creating a new attitude towards dealing with physical pain,
they have made similar attitude changes and corresponding improvements in
other aspects of their lives as well.
Another facet of pain is found in the "runners high," which also
occurs in some other sports activities. In this type of "high," as a result
of exhausting physical exertion people experience muscle pain that causes
the body to produce endorphins, which is a natural pain-killing response.
Endorphins are similar to morphine and produce pleasurable euphoric
feelings. They are also a significant factor in why some people can
discover pleasure in feeling pain, but there are other factors as well.
Now back to the new versus the old concept of S/M. In contrast to
the old concept, this new S/M has come to emphasize the motto of "Safe,
Sane, and Consensual." This means that the S/M "play" is done in such a
manner that will not cause or transmit any long term physically disabling
injury or disease. Foremost is the concern with disabling muscle, skeletal
or nerve injury, and the transmission of hepatitis and AIDS's viruses as
well as other diseases.
Secondly, this means that the S/M play is to be engaged in by
participants who are free of significant mental impairment, whether by
psychological disturbance or disorder, or by mind-altering substances.
Then each participant must willingly consent to whatever S/M
activity that is performed. If during an S/M "play scene" one person
indicates he or she wishes to stop, whether through a prearranged signal or
an outright request, then the other person must stop immediately. Of course
this requires prior communication -- and people who don't communicate well
usually don't do well in this type of S/M.
(Note: children cannot give a valid consent!)
One element of the contemporary S/M scene is also associated with
the safe, sane and consensual motto: respect and tolerance for other
people. Most people in S/M communities act with respect towards each other
even though they may dislike certain aspects of some members -- this is what
is meant by tolerance. Those who don't follow this implicit rule are
usually quite effectively ostracized from the group. About the only time
tolerance is not shown is when someone engages in activities that are not
regarded as safe, sane, and consensual, or when someone expresses hate or
hostility based on unjust discrimination.
Something else also occurs due to the growth of S/M communities:
their members form close relationships and often these relationships become
somewhat spiritual in nature, much as the bonds that develop between
"churchgoers" can enrich their spiritual lives.
Another development in this new S/M is the spiritual growth from
an individual perspective, whether from that of the giver (the "top") or
the receiver (the "bottom"). This spiritual development occurs as a result
of learning greater self-mastery, either in the sense of developing the
ability to administer pain in such a manner that ultimately provides
pleasure, or in the sense of learning to approach pain as a challenge to
meet and come to enjoy. Sometimes these two perspectives will be combined
in one person (who is indeed fortunate) in his or her ability to "switch"
between "top" and "bottom" roles. And sometimes the development of this
self- mastery becomes a varying combination of artistic and athletic
expression, though it usually would be judged extreme by our cultural norms.
But regardless of whether one is a top, bottom, or switch, the
accompanying inner growth brings a sense of satisfaction and sometimes real
joy. Then when such personal growth is shared with someone of a similar
mind in an S/M play setting, and you know you are enriching the other
persons psychic/spiritual life, the energy between the two people is
multiplied in a synergistic effect known as a "power exchange." This
synergy is further enhanced when the power exchange takes place among
like-minded members of the S/M community.
There are also other reasons why people are attracted to this
relatively new style of S/M. Some people enjoy its rebellious quality of
going against society's taboos and cultural norms. For many the allure of
S/M would be significantly reduced if the majority of people were openly
practicing it. But there probably isn't much need to worry about this
happening in the near future. And by no means insignificant, the thrill of
doing something that goes against cultural norms, as well as the
stimulation of pain itself, can cause the body to produce extra adrenaline
that can be very exhilarating.
Furthermore, for many people the practice of this contemporary S/M
leads to what many psychologists refer to as "flow." This is a pleasurable
and virtually universally sought after psychological experience in which a
person is so immersed in his or her experience that to a great extent the
"self" is forgotten and time becomes significantly altered, and the person
feels enriched from the experience. This is similar to the flow experience
that artists and athletes often experience. And just as extreme sports
enthusiasts such as skydivers and motorcycle racers often experience this
enriching state of being, so do practitioners of this new blend of art and
sport called S/M.
Though this style of S/M may be an extreme in comparison to most
of what society enjoys, rather than being "sick," as some people who have
narrow minds would call it, it can lead to a multifaceted enrichment of
one's spirituality. Lastly though, safe, sane and consensual S/M is simply
fun -- or at least it should be. If you don't enjoy it, you shouldn't be
doing it. But if you don't enjoy it -- which is fine, not everyone needs
to -- please be opened minded enough to allow others the freedom to enrich
their lives with it. After all, the individual's freedom to pursue
happiness is the foundation that our country was built on.
Copyright 1998 by Keith L. Kendrick
Permission to reprint this in its entirety is freely granted -- in fact, it is encouraged. Please let me know, though.
E-mail: awaken@teleport.com
Web-page = http://www.teleport.com/~awaken/lifebook.htm
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